Memorable Quotes From G.W. North. Page II

"What it says in the Book is not true of all the people who call themselves churches, fellowships, assemblies, or whatever they may call themselves. It ought to be true of course."

"...The power of God will only operate by the faith of God. That's why you've go to be in the body of Jesus. That's why you've got to have the Spirit of Jesus Christ. That's why He's got to be your Lord."

"God doesn't make anything stand in anything outward... The body isn't outward. The Spirit isn't outward. The calling isn't outward. The Father isn't outward. Nothing is. The Lord isn't outward. We've got no lord on this earth. The faith isn't outward. The baptism isn't outward. It's all inward. It's all spiritual."

(Auchenheath. 1975)

"You have adlib powers of translation from the Greek sometimes… that’s the curse of modern translations. It’s people subtly shifting off the thing that could be said from the Greek to get you off onto something less. And this is the way the devil gets in, and gnaws and nibbles away – erodes truth; so that men and women don’t get through into all that God has to say."

The real death into which Jesus baptised Himself on the cross is nothing other than man himself. Apart from Christ men exist altogether in an eternal state of death. They are completely insensitive in that death, and therefore unable to recognise and know their state. We could not feel or understand that we were dead, so we were unable to do anything about it; but He did know. He also knew He was the only one who could do anything about it. He knew exactly what was necessary and what it would mean for Him to expire into death, for He was alive, and except He knew He could go through with it He would not have endured it, nor entertained the thought of it. Knowing all this, He broke His heart for us — we who were too insensitive to know how it felt to Him that He should be as the sinner to His Father.

His heart did not break because of our lack of love to Him who loved us so much. He felt it of course; it counted and it was of great grief to Him, but the real cause of His heartbreak was what He had to become to the Father whom He loved. He was made and treated as the embodiment of all who did not know or love God, and what was worse, the representation of all who hated and blasphemed and rebelled against and undeified Him. So great was His love to His Father and us, that on behalf of each of us who did not even know enough to care, He completely submitted His whole being to God for eternity, and for a time submitted His body to the wishes of devils and men.

Surely we shall never fully understand all that was involved in Jesus' terrible time on the cross. Right from His birth the grim foreshadowlngs of the deadly tree progressively cast ever-deepening horrors over Him, threatening to engulf Him in unspeakable terrors. As eternity's most awful moment drew on He said, 'I have a baptism to be baptised with', and ever moved on toward the time when He must take the plunge. After all other considerations are taken into account, there is only one baptism worth experiencing and knowing and talking about — it is His. Apart from Him we are in death — dead; but He was and is Life — alive.

(From the book - The Anointing)

In his first letter to the Corinthians Paul authoritatively sets out much truth about the Spiritual Man. Although it is a letter of rebuke and correction, wherein he criticises, condemns and passes sentence upon sin and wrong behaviour, it also contains much edifying instruction. The apostle's finest treatise upon the gifts of the Spirit and their function in the Church is written here, lovingly spoken of in chapters 12, 13 and 14, and related to worship and Church order.

Reading this section with the phrase, 'now concerning (the) spirituals brethren I would not have you ignorant', he ends it with, 'let all things be done decently and in order'. Challenging them to test their spirituality by their response to these commandments of the Lord (14:37) he leaves the Corinthians no alternative but to believe that they were absolutely ignorant if they did not acknowledge divine authorship and authority for the statements they were reading. This strong approach and outright challenge was necessary at that time because the church was no longer spiritual, but carnal.

The Corinthians had been spiritual for a time, but allowing sin to intrude and be openly practised among them, they became unspiritual: as a result they speedily lost their appetite for truth, and eventually all fundamental matters of spiritual life failed.

By the grace of God and at the request of some person or persons at Corinth, Paul wrote this letter to the church there in order to rectify the position. That he succeeded in his aim is clearly shown by the nature and tone of the second letter he wrote to them some time later. Spiritual men everywhere will mourn that the need ever arose for such stern warnings and firm correction, but we may be grateful to our all-wise God that He ever moved the apostle to write the epistle. By His overruling it has come into our hands, bringing a vast treasury of needful truth, which we would not otherwise have known, and yet which we have need to assimilate. In no realm is this more so than in relationship to the gifts of the Spirit.

(From the book - Spiritual Life and Spiritual Gifts)

It is sad that to the hearts of so many good people baptism in the Holy Ghost is an unwanted experience. To their eternal loss the great truth has been obscured and discredited, or made undesirable to them by reason of false emphases, and presented upon wrong grounds. Most of these grounds have been laid as a result of mistaken ideas as to its nature and purpose. In itself this is bad enough, but it is not as bad as the ill- effects it has had on earnest souls. Great mischief has been wrought among countless numbers of honest enquirers, deterring them from entering into the full blessings of God. 'For', they say, 'if these people who claim to be baptized in the Spirit cannot even agree among themselves as to what it is all about, or what things a person may look for as proofs that it has taken place in him, of what use is it all?

However unjustifiable it may be, this position is not beyond understanding, for one of the most unhappy features of the controversial issues raised is that all these theories seem to be advanced upon some sort of scriptural basis, which to the unconvinced is most confusing. More exasperating still, many of these theories have also been as well-argued as they appear to have been textually based, which only makes the matter even more perplexing.

Lest this article should become one more contribution to the bewildering maze of ideas at present befogging the issue, let us consider the fact that the Lord: (1) desires that we each have a true spiritual experience of the Baptism in the Spirit, and (2) has in scripture provided us with indisputable facts and sound logical reasons from which we may draw proper conclusions.

With this in mind, we will proceed to examine one of the theories concerning the Baptism in the Spirit as it is held and propagated in some quarters, namely the theory of the 'initial evidence'. Although during the course of this paper, reference will be made to counterfeit experiences, we shall not primarily be concerning ourselves with these. It is our purpose only to establish that which is genuine.

Simply and fairly stated, the theory of initial evidence is that the Baptism in the Spirit must at the time of the experience, or almost immediately following it, be accompanied by speaking words in a tongue completely unknown to the person baptized. This phenomenon is the sole initial evidence that the baptism has genuinely taken place.

(From the book - The True Evidence of Baptism in the Holy Spirit)

"All truth will expose myth if you stay on it."

"You must not minimise the power of Satan, but whatever you do, don't exaggerate it. ...he's not so great as he's made you think."

"The Lord simply makes arrangements from an eternal principle."

"The greater always includes the lesser."

"Self-worship is far more subtle than idol worship" 

"At that day we will come unto him and make our abode with him." (John 14:20-33)

The glorious revelation is that by the Holy Ghost the Father dwells in His sons just as He did in the Son, and that by the Holy Ghost the sons dwell in the Father as the Son does.

On the day of Pentecost - "at that day" - Jesus came to them with the sword of the Spirit in His hand to lead His people on to complete victory and full possession of their inheritance. 

Men could not see the love in the heart of the Saviour. God was showing them that they could not see; they were blind, they had always been blind, they had never understood. Everything was beyond them in a different sphere, a world into which they could not enter. Men had no knowledge of what was going on, they were groping in the dark. Paul had been one of that company once, but now he knew; for our benefit by the election of God he was given to understand. When the glorified Christ revealed it to him he saw it all as clear as daylight. In the world's great darkness at the cross that day God was resolving His own problems and man's problems too. These problems were not problems to God in the same sense as they were problems to man; they never overwhelmed Him or left Him puzzled to know what to do about them, but they were nevertheless great and troublous things to Him. Since before the creation of the world (and since the creation of the world when troubles had arisen in Eden) these had remained with Him unresolved and unresolvable throughout history until Golgotha. That is why there was a Golgotha - there had to be a Golgotha so that God could resolve them all.

In order to settle the matter once for all God had to have a man, for it was with man that His greatest trouble and heartbreak lay; God made Adam, he was His and satan slew him. Satan put Adam to death. Not by crucifixion, nor by stoning; it was not a physical thing at all; it was a death more sinister and deadly than that and utterly irremediable by man. The effects of that death were terrible to contemplate in the immediate, for it was a living death — Adam became a living, breathing death. But, bad as that was, it was as nothing compared with the long-term effects of that death; it was corrosive, corrupting, spreading death, all the more insidious and dangerous because it was invisible and undetectable, and so contagious. Adam was such a powerful person, he was so potent that when it happened to him all mankind died with him; when satan put Adam to death he put us all to death, as Paul saw and said - 'death passed upon all men, for that all have sinned'.

(From the book - THE CROSS Experienced and Revealed)

"...discipleship is a life, not an affectation. It is something I have to learn from Jesus and it cannot be learned by scholarship; it can only be learned by living. By the Lord's definition discipleship is not only life, it is lifelong, demanding utmost dedication; there may be no reserves and no going back — we must not even consider looking back. In order to follow the Lord each disciple must be prepared to give up everything else, including creature comforts and chosen profession. The call of the Lord must take precedence over all other calls and be the prime cause and concern of the life. These are big demands and the Lord does not attempt to minimise or modify them in one degree. It is these demands that make the soul realise who He is; no mere man has the right to make the claims He makes on a fellow human being. He makes them though, and He expects us to respond wholeheartedly because He is God."

(From the book - Discipleship)

'... the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death'. Chapter 8 verse 2.

From that time onwards this was his testimony, 'there is therefore now no condemnation to them that are in Christ Jesus (who walk not after the flesh but after the Spirit) for the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death'. It is intensely personal. He was not setting down teaching, he was recounting his experience; 'this is what I have found', he is saying, and O how precious it was to him. We are told that the words in parenthesis above are not in the most ancient and more reliable manuscripts, from which we may infer that they were not in the original epistle. They are an exact copy of Paul's words in verse four, and so the scribes, whoever they were that copied out the sacred text, are not to be thought guilty of inserting thoughts of their own, even if it was their idea to put the phrase higher up in the text. May we not infer that by doing so those people have revealed to us that they too had discovered the reason for Paul's rejoicing? He found he could walk after the Spirit and not after the flesh, and so had they.

How wonderful this experience is, and how glorious it is to every man who similarly discovers that the law of the Spirit of life in Christ Jesus has made him free from the law of sin and death. What light in darkness, especially when it is coupled, as it is here, with the fact that there is therefore no condemnation to him because he really and recognizably is in Christ Jesus. Whenever Paul's doctrine touches upon human experience of salvation it is always based on his own experience, and what glorious doctrine it is; because of this it is the gospel indeed, God's good news and man's good news in one. If the note of personal testimony is missing from gospel preaching it is a vain hope, for what at first is an enlightening message and liberating hope will die away into darkness and condemnation. That is why Paul spoke about walking not after the flesh but after the Spirit; unless a man can do that, he has no testimony that his beliefs are right, no proof that his doctrine is correct; he is just believing in unworkable theories. The walk in the Spirit is the sole proof that the law of the Spirit of life in Christ Jesus has indeed set a person free from the law of sin and death. For if there is one thing that is absolutely certain, it is that dead men cannot walk; legs and feet they may have, but life they have not.

(From the book - The Doctrine of the Holy Spirit in Romans)

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